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“The Holy Bond of Marriage”
Genesis 2:18-25
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John Mabray
July 11,
2004 |
THE PRAYER FOR ILLUMINATION
Almighty and eternal God, the Father
of our Lord Jesus Christ, we acknowledge You to be the
one and only true and living God, the Creator of the
heavens and the earth, and of all things visible and
invisible, by whose power and providence alone we live.
We pray that Your Spirit would move within us and among
us, with regenerating, reforming, restorative,
sanctifying power and grace; that we might live in
accordance with the truth of Your Word, joyfully
submitting ourselves to Your rule over our lives;
through Jesus Christ our Lord. Amen.
THE
READING OF GENESIS 2:18-25
THE ASCRIPTION OF PRAISE
The grass
withers, and the flower fades, but the word of our God
shall stand forever. Amen.
This week
the United States Senate is scheduled to vote on an
amendment known as The Federal Marriage Amendment, which, if
passed and ratified, would legally define marriage in the United States
as the union of one man and one woman. As citizens of the United States of America
, we have the right to communicate our individual
convictions to our elected representatives on such issues.
The fact that, in God’s providence, we Christians in the
United States have the Constitutional right to participate
in the political process of civil government makes it all
the more incumbent upon us to do so, according to the
dictates of individual conscience under Scripture. At the
same time, we must always realize that we are facing not
merely political opposition in this nation but spiritual
opposition which, ultimately, will not be overcome by
political means but only through the power of the gospel. We
must be Biblically realistic and spiritually wise about the
real state of affairs in our culture today. It’s time to
wake up, spiritually.
It is, at least for me, a little bit disorienting to stop
and think about the fact that United States Senate is
prepared to debate and to decide how marriage will be
legally defined in this nation. It seems incredible, on the
one hand, and soberingly sad on the other. But, remember,
whatever happens with the Federal Marriage Amendment,
pass or fail, we and our children are now living,
and will live, in a culture of sexual confusion, sexual
anarchy, sexual immorality, and political hostility to the
Law of God. Imagine --- no, don’t imagine; get a grip! ---
the children of this congregation are growing up in a nation
in which homosexual behavior is on the fast-track to
“normal.” Our children are growing up in a society right on
the verge of saying that there is no qualitative difference
between homosexual union and heterosexual union. Our
children are growing up in a society which is right on the
verge of saying that it makes no difference, and it is no
big deal, whether a child grows up with a mother and a
father, two mothers, or two fathers.
That ought to be a wake-up call for us all. We’d better have
some good answers for our covenant children, because they’re
already asking some hard questions. What do we really
believe about what it means to be human, created in the
image of God, male and female? What do we really believe
about sexuality, and why? What will we teach our children?
More importantly, what will we model for them? What does it
mean to be “a family”? What is marriage, and why is it so
important? And how shall we now live --- really live --- in
a way that shows what we believe and why?
Yes, it is true that we have big problems, big moral and
spiritual and societal problems, in America
today. But before before we get all worked-up, and hot under the
collar, and before we start blaming “them,” (whoever they
are --- the liberals, secularists, and gay activists),
we need to take a deep breath. The political power of
homosexual activism is an expression of God’s judgment upon
this nation due to the unfaithfulness of His Church in this
nation. We need to look at ourselves, and repent of our own
sins. Repentance is not a matter of condemning other
people’s sins; repentance is a matter of condemning and
putting to death our own sins, and then living in a new and
different way by the power of the Holy Spirit in obedience
to Jesus Christ, the Lord of all. And repentance means much
more than just a mumbling acknowledgment that we are not
perfect. Repentance means more than simply regret for what
we have done in the past. Repentance, really, means
“turning around,” changing direction, that is, changing
behavior: putting a stop to something, and starting
to do something new. Repentance means asking and
answering the question, “How should we now
live?”
So before we go throwing stones in the “culture war,” we
need to take a look at ourselves, and repent of our own
sins, and change our behavior with regard to our own
marriages, our family life, our corporate life as the
church, and our personal lives. Because if our lives aren’t
any different from the world, if the quality of our
marriages and the quality of our family life isn’t any
different from that of the pagan society around us, our
children will see right through our hypocrisies, plain as
day. And that is exactly what the homosexual community is
banking on: that the conservative evangelical Christian
community can’t walk its talk.
Are you
willing to repent, today, of the sin of neglect of time and
attention and nurture and care and discipline devoted to
your marriage and family? Are you willing to stop the
destructive behaviors in your marriage and family
relationships: behaviors of laziness, apathy, selfishness,
harshness, sarcasm, fault-finding, blaming, abdication of
responsibilities, overbearing control or passive neglect and
abuse? Are you willing to repent of the sin of chasing
trivialities, busy-ness, endless distractions, and spend
time building a family that will last for generations?
Husbands, are you willing to follow Jesus Christ and lay
down your life for your wife, in self-sacrificial love?
Wives, are you willing to honor God’s ordering of the
marriage covenant, and respect your husbands? Fathers (this
applies also to mothers, but it applies especially to
fathers in relation to the issue of homosexuality): Fathers,
do you understand how much your little boys need you ---
your infant sons (you’d better be changing their
diapers!), your toddlers, your little grade-school boys?
They need to feel you: your hugs, your kisses on
their lips, your strength, and your tenderness. They need to
smell your skin. They need to gaze in wonder at their own
reflection in your adoring eyes. They need to feel your
love. They don’t need your money and the toys you can
buy for them. They don’t need another video game: they need
you. And your daughters need you too, and your
daughters need to feel that your presence, your power, and
your covenant headship is a presence and power and headship
of love and devotion and tenderness and humble
self-sacrifice. Are you willing to be there for them before
it’s too late? Men of the Church of Jesus Christ: are we
ready to repent, change, and walk the talk? If not, the
Federal Marriage Amendment won’t help us at all. So, let’s
start walking.
We learn from the Scriptures that the marriage of man and
woman is at the very foundation of the Creator’s purpose for
this world. Genesis 2 tells us of the marvelous creation of
the woman, and of the first wedding. But what we learn first
and foremost from the Scriptures is that marriage is God’s
idea; or, it is better to say, marriage was “instituted by
God,” “ordained by God.” The point is that marriage is not
merely a human social construct, a human idea, a human
arrangement to be defined or re-defined as we like.
It is clear from Genesis 1 and 2, and it is clear from
Jesus’ teachings, that the Divine intention and the Divine
definition of marriage is the lifelong union of one man and
one woman. Therefore the redefinition of marriage to include
“homosexual marriage” is an attempt to defy divine fiat,
an attempt to redefine what only the Creator has the
authority to define. This is not the first time that this
has happened in our nation. There was a time when courts
declared people of African descent to be less than fully
human, in defiance of the Creator. Today, an unborn child
does not enjoy the “unalienable right to life, liberty, and
the pursuit of happiness.” The legality of abortion defies
the Creator. So, likewise, the very idea of “homosexual
marriage” is itself another expression of fallen humanity’s
rebellion against and defiance of the Creator, an attempt to
usurp the heavenly throne --- to make marriage “me” centered
instead of God-centered. But, of course, “me-centeredness”
in marriage, instead of God-centeredness, is nothing new,
even among professing Christians. But “me-centeredness” in
marriage is always a prescription for miserable marriage or
the end of a marriage.
One of
the first points which I make in pre-marital counseling is
that marriage --- the marriage of the bride and groom to-be
--- is first of all for the glory of God. Your marriage is
not just about “you,” and your individual happiness or your
happiness together as a couple. Your marriage is about God;
it is rooted in His plan and His purpose for His glory. So,
to the degree that your marriage is “about you,” it is
“about you” only in terms of living together, working
together, growing together in a way that brings praise and
honor and glory to the Creator who brought you together.
Although Genesis 2 does give us the historic account of the
creation of Adam and Eve, it is filled also with spiritual
truth which teaches us about the true meaning of marriage.
Although the LORD God had personally formed the man out of
the dust of the earth, and breathed into his nostrils the
breath of life, and although the LORD had placed the man in
the garden of Eden and given him good work to do, and
although the world was a good place filled with good things,
nevertheless, the LORD God said, “It is not good that the
man should be alone.”
Now, why was it “not good that the man should be alone”? Do
you think that it was just for Adam’s sake that God said
that? No. It’s much deeper than that. Adam was created in
the image of God. But God does not exist alone. God is not a
lonely, solitary Being. From all eternity, God has existed
in a relationship of mutual love, a communion of love,
between the Father and the Son. And the love between the
Father and the Son is a love so real, that it has its
existence as a living, divine Person, the Holy Spirit. And
so we sang this morning: “God in three Persons, blessed
Trinity --- a tri-unity, a fellowship of divine love.
Don’t worry if this blows your mind: it ought to. No one
really understands it. But you can understand this: God
has revealed Himself as Father, Son, and Holy Spirit. God
exists as a fellowship of love within Himself. God is, by
His own, divine nature, a Being of relational love,
interpersonal love. He is not a lonely, isolated,
solitary Being. Therefore, human beings were created in His
image to reflect this character of relational love and
communion. The union of husband and wife in body, soul, and
spirit is intended by God to reflect the union of love
within God’s own divine nature.
Of
course, in God’s providence, some people are called to
lifelong singleness. That does not mean that they do
not reflect the image of God or that they are somehow
spiritually inferior: of course not. Who was it that most
perfectly reflected the image and glory of God? (Was He
married?) So, marriage itself is not essential in terms
of living a life of purpose to the glory of God, or in terms
of experiencing the loving fellowship of God. But marriage
was instituted for humanity in general, so that in the holy
bond of marriage, men and women might give holy expression
and visible illustration to the invisible reality of the
union of love which exists in the fellowship of divine love
within the Trinity.
I realize
that that’s pretty heavy stuff, but grasp as much of it as
you can: it was not good for the man to be alone, because
God intended that man live in a union of love which reflects
the union of love in the fellowship of the Trinity.
The
verses which follow may well contain some divine humor, but
they are intended to teach us something very serious. God
brought the animals to Adam. You can imagine it: dog,
horse, giraffe, cat, hippopotamus. “But for Adam, there was
not found a helper fit for him.” (There is a point of
practical application there upon which I will comment no
further).
Adam
needed a “helper,” a companion suitable for him. Adam needed
a helper-companion who would complement him. This
implies a creature --- listen carefully --- a creature
different from him. But it also implies a
creature like him: a creature that is different from
him, but also like him. God makes the point by first of all
bringing to Adam the creatures that are completely
different from him, not sharing his likeness. They are
not suitable for Adam. “So the LORD God caused a deep sleep
to fall upon the man, and while he slept took one of his
ribs and closed up its place with flesh. And the rib that
the LORD God had taken from the man he made into a woman …”
(Genesis 2:21 -22).
Note
carefully that God did not make Adam another creature
exactly like him. He did not make another male human. And
here’s the reason why: absolute sameness cannot be
joined in oneness, without violating the very nature of the
thing itself. This principle is built into the
reality of creation, because it reflects the reality of the
Trinity: the Father and the Son and the Spirit are “one,”
but they are not the “same.” At the level of human
experience, for example: You may have tried to hold two
magnets together, but learned that you can do so only by
over-riding the natural law. And, even though most of you do
most things with your right hand, isn’t it a good thing that
you don’t have two right hands? If you had two right hands,
exactly the same, you could not do this …(putting hands
together in clasped union).
And so,
God made a creature essentially like Adam, of his substance,
equal in terms of being created in the image of God, yet
different from Adam … but different not for the sake of
distance from Adam, but for the sake of oneness with Adam,
for the sake of union with Adam --- a union which, by
definition of the Creator’s design, Adam could not have with
another male: a union of love which would bring forth
life. This is the human reflection of that divine,
eternal, transcendent communion of love between the Father
and the Son in the bond of the Holy Spirit which brings
forth … life.
And so
Adam exclaimed, “This at last is bone of my bones and flesh
of my flesh; she shall be called Woman, because she was
taken out of man.”
Listen to
Calvin’s commentary on this passage:
Adam was taught to recognize himself in
his wife, as in a mirror; and Eve, in her turn, to submit
herself willingly to her husband, as being taken out of him.
…something was taken from Adam, in order
that he might embrace, with greater benevolence, a part of
himself. He lost, therefore, one of his ribs; but instead of
it, a far richer reward was granted him, since he obtained a
faithful associate of life; for he now saw himself, who had
before been imperfect, rendered complete in his wife.[i]
And
really, this how every husband ought to view his wife --- as
a part of himself, given back to him by the hand of God the
Creator, that we might cherish our wives and love our wives
and care for our wives as we do our own bodies. This is
precisely what the Holy Spirit teaches us through the
Apostle Paul, in his Letter to the Ephesians, chapter five.
Also,
concerning the creation of Eve out of Adam’s rib, as
teaching us spiritual truths applicable to marriage today,
consider this pastoral counsel from Matthew Henry:
…the woman was made of a rib out of the
side of Adam; not made out of his head to rule over him, nor
out of his feet to be trampled upon by him, but out of his
side to be equal with him, under his arm to be protected,
and near his heart to be beloved.[ii]
Isn’t
this truly a beautiful portrait of marriage as intended by
the Creator? But marriage, as we said earlier, is about more
than the couple; ultimately, marriage is about the glory of
God, and especially about the glory of God as revealed in
the redeeming love of Jesus Christ. Ephesians 5 teaches us
that Christian marriage is to be a living illustration of
the union between Christ and His bride, the Church. And even
this --- Christ’s love for the Church --- can be seen in
Genesis, chapter two. Here, in Genesis chapter two, we can
see, foreshadowed and prefigured, Jesus Christ upon the
cross! Matthew Henry comments:
Adam was a figure [symbol] of him that
was to come [Christ, the second Adam]; for out of the side
of Christ, the second Adam, his spouse the church was
formed, when he slept the sleep, the deep sleep, of death
upon the cross, in order to which his side was opened, and
there came out blood and water, blood to purchase his church
and water to purify it to himself.
Think of that! Your marriage is a spiritual reality … a
spiritual reality which is to be a metaphor, a living symbol
--- a living, walking, talking illustration --- of the love
and faithfulness which binds Christ and the Church. Marriage
is a holy bond because it is instituted and ordained by the
Holy Trinity, the infinite and eternal Creator, who has
taken upon Himself human flesh and blood to enter into a
covenant of redeeming love and faithfulness with
us through His Son, Jesus Christ, who loved His bride, the
Church, and gave Himself up for her. This is what your
marriage is all about! Husbands and wives: walk in love with
one another; have fellowship with one another in
faithfulness; show forgiveness and mercy to one another with
tenderness; live and work and worship together with
thanksgiving and joy: so that your marriage --- your
marriage! --- might proclaim the gospel of Jesus Christ
to the world! Amen.
[i] John Calvin, COMMENTARY ON GENESIS
(Grand Rapids: Baker Book House, 1981, Vol.1),
pp.132-133.
[ii] Matthew Henry, MATTHEW HENRY’S
COMMENTARY (Old
Tappan ,
NJ : Fleming H. Revell, Vol. 1 of
6), p.20.
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