|
"Honor
your father and your mother..."
Exodous 20:1-17; Ephesians 6:1-4 |
John
Mabray
March 5, 2000 |
THE PRAYER FOR ILLUMINATION
Holy Father, good and gracious
and full of love: we thank You that You have
redeemed and adopted us to be Your children, through
Your only-begotten Son, Jesus Christ. In His name,
and for His sake, we pray that You would send forth
Your Holy Spirit to illumine our minds and to
enlighten the eyes of our hearts, that we would be
filled with spiritual wisdom and discernment as we
hear Your Word. Give us understanding, and we will
keep Your law and obey it with all our hearts.
Direct us in the path of your commands, for there
will we find delight; through Jesus Christ our Lord.
Amen.
THE ASCRIPTION OF PRAISE
Unto Him who loves us, and has freed us from our
sins by His blood, to Jesus Christ, be praise, now
and forever! Amen!
THE SERMON
As we continue this sermon
series through the Ten Commandments, I want to
emphasize again something very important. None of us
is saved by keeping the law of God, and none of us
earns the love of God by keeping the law of God; for
we all have already broken the law of God, and so we
cannot be saved by it [Romans 3:20;
Galatians 3:16]. We all are in desperate need
of God’s sovereign, saving mercy through Jesus
Christ. None of us lives up to the standard of God’s
moral law. The law shows us our need for a Savior,
and points us to the Savior, Jesus Christ, whose
perfect righteousness is infinitely sufficient to
cover all our insufficiency. Jesus Christ freely
offers great grace to great sinners.
And so, I plead with you: if,
as we go through this series, your conscience is
awakened, and you feel the weight of your guilt
under the law — do not strive to remove
your guilt or to pay for your
guilt, or to make yourself right with God, by
"trying to be better." That’s legalism! Or, don’t
simply get down on yourself as a hopeless, helpless
sinner. That’s despair, and despair itself is
sinful! If the preaching of the law of God convicts
you of your sin, do not focus on
yourself: turn, turn to Jesus Christ, confess your
sin and guilt, and believe the gospel that Christ
died for our sins in accordance with the Scriptures,
and believe the gospel that the blood of Jesus
Christ cleanses us from all iniquity, and believe
the gospel that the righteousness of Jesus Christ —
the covering of the sinless perfection of Jesus
Christ — is offered to you, freely, to be received
by faith in Him. Place your faith and trust in Jesus
Christ — not in yourself.
My hope is built on nothing
less than Jesus’ blood and righteousness ...
On Christ, the solid rock, I
stand; all other ground is sinking sand,
all other ground is sinking
sand.
And, standing on the solid
rock of Jesus Christ, knowing that His death and
resurrection is your exodus out of the slavery of
sin and out of the dominion of the devil, offer
yourself to the LORD your God, and seek, by the
power of His Spirit, under His mercy, to live a life
pleasing to God, walking in His ways, keeping His
commandments. Strive to obey God’s law more
faithfully, not in order to "make up" for your sins,
but because your sins have been completely, freely
forgiven, washed away by the blood of Christ shed on
the cross for you. The law of God is not the way
of salvation, but it is the way of life
for those who have been saved by Jesus Christ,
for those who know they have been bought with the
precious blood of God’s own Son. That’s what this
series is all about.
Today, we come to the fifth
commandment, "Honor your father and your mother,
that your days may be long upon the land which the
LORD your God is giving you."
I want to acknowledge that, in
this sermon, I will not be able to cover every
application of this commandment. For example: some
people find it difficult to honor their father and
mother because of parental abuse or neglect which
they may have experienced. But the commandment still
stands, and still applies. And so, as Christians,
growing in grace and following Christ means working
through that painful stuff, and letting go of the
anger and bitterness, and forgiving our parents,
and, by the grace of God, honoring them for the sake
of honoring God. That’s a big issue, and a deep
issue, but I’m not going to address it any further
today. I simply want to acknowledge it. But
remember, Jesus said, "... if you do not forgive
others their trespasses, neither will your Father
(in heaven) forgive your trespasses" (Matthew 6:15).
Another application of great
relevance and importance has to do with honoring our
father and mother in their old age. Today, the adult
children of elderly parents have a great
responsibility, and are often faced with difficult
decisions, and it is often hard to know what’s
really right and best in specific situations. The
fifth commandment teaches us that as Christians we
are called to honor and respect our parents
throughout our lives and theirs; and just as we
stand for the sanctity of life in the womb, so also
we stand for the sanctity of the life of the
elderly, even if they are incapacitated.
But this morning I am choosing
to focus on the most basic application of the fifth
commandment: the relationship between parents and
their dependent children. As the Children’s
Catechism says, the fifth commandment teaches us
"to love and obey our parents and everyone in
authority over us."
Our Reformed catechisms —
The Heidelberg Catechism, The Children’s Catechism,
The Westminster Shorter and Larger Catechisms —
place the fifth commandment, "Honor your father
and your mother," at the top of the second
tablet, concerning our love for neighbor. It is the
first of the laws dealing with human relationships.
Don’t miss the point: in God’s ordering of
His world, in God’s rule over His creation, in God’s
design for human society upon the earth, the family
is the foundational unit, the foundational building
block of all human relationships, the building block
of human society. And for the sake of the strength
and peace and harmony and fellowship of the family,
God has spoken the fifth commandment: "Honor your
father and your mother." This is the commandment
which is at the very foundation of a healthy and
strong and peaceful and happy human society, upon
which all the other commandments of the second
tablet are built. And if a child does not learn to
honor his or her father and mother, if a child does
not learn to live in a proper, healthy, loving
relationship with his or her parents, with respect
for, and obedience and gratitude toward father and
mother, then what sort of an adult with that child
turn out to be? And what sort of effect will that
have on human society in general? And so we think of
the fifth commandment as being at the top of the
second tablet.
But, also, think about this:
In Jewish tradition, the fifth commandment is often
listed on the first tablet, concerning our
relationship with God, in order to emphasize the
sacred duty of honoring father and mother. In this
way, the fifth commandment applies to our
relationship with God. Parents are the
representatives of God to their children. Parents
stand in God’s place in relation to their children.
Thus, to honor one’s father and mother is to honor
God. Indeed, to honor one’s father and mother is an
obligation to God and, most of all, an expression of
gratitude to God because each one of us has received
our very life from God through those whom He
ordained to be our parents. If we dishonor our
parents, through whom by God’s providence we have
received our very life, then surely we dishonor God
our Creator. As one verse of Jewish wisdom puts it:
"To curse one’s mother is to infuriate one’s
Creator."And so it would not be inappropriate to
think of the fifth commandment on the first tablet
of the law.
And so, the fifth commandment
connects the first tablet with the second tablet.
The fifth commandment is the link between those
first four commandments having primarily to do with
God, and the last five commandments having to do
with our neighbor. And this works itself out in very
practical terms. As children, we learn to honor God
by honoring our parents; and likewise, we learn to
honor our neighbors, treating them with respect, by
honoring our parents. As children, we learn to obey
God by learning to obey our parents; and, likewise,
we learn to obey other rightful authorities
(teachers, other parents, the laws of the land,
etc.) by first of all learning to obey our parents.
As children, we learn to be grateful to God by being
thankful toward our parents; and we learn to be
thankful toward others by learning to be thankful
toward our parents.
But if a child does not learn
to love, respect, and obey his or her parents, the
chances are very great that that that child will
never learn to love, respect, and obey God. If a
child does not learn to love, respect, and obey his
or her parents, the chances are greatly increased
that that child will never learn to love others, nor
to respect and obey any authority. Both the health
and peace of human society in general and the health
and peace of God’s people, the church, in
particular, are directly related to the fifth
commandment, "Honor your father and your mother."
All of this shows us from God’s Word that parenting
— the rearing and nurturing and teaching and
disciplining and discipling of children — is a holy
task, a divine calling, a spiritual duty and
mission, for the glory of God and for good of His
people and for the blessing of the world.
Listen to the way in which the
fifth commandment is repeated in the New Testament,
and applied to the Christian community:
Children, obey your parents in
the Lord, for this is right. "Honor your father and
mother" — which is the first commandment with a
promise — that it may go well with you and that you
may enjoy long life on the earth." Fathers, do not
exasperate your children; instead, bring them up in
the training and instruction of the Lord.
When the Apostle Paul wrote to
the Colossians, under the inspiration of the Holy
Spirit, he gave the same instruction using different
words: "Fathers, do not embitter your children, or
they will become discouraged." So you see, parents,
and specifically fathers, that this
fifth commandment applies to us as parents in
relation to our children. We are not to be harsh and
arbitrary with our children. This will only
"exasperate" them, confuse them, discourage them,
and ultimately feed that seed of rebellion which is
already in them by their sinful nature.
Yes, we are commanded by God
to teach and to require our children to honor,
respect, and obey us; that is our sacred duty as
parents under God, and not to do so is sin against
God. God loves our children, and because He loves
our children, He will be sorely displeased with us
as parents if we do not bring our children up "in
the training and instruction of the Lord." From
earliest childhood, our children must be taught
immediate obedience, first-time obedience,
and happy obedience. From earliest childhood,
our children must be taught that there is a
"zero-tolerance" ("zero-tolerance") for
words, actions, attitudes, facial expressions, and
body language of disrespect and dishonor for us or
for anyone else. Why a "zero-tolerance" for
disrespect and dishonor toward parents? Because we
love our children. Listen to Proverbs 30:17, the
Word of God:
The eye that mocks a father,
that scorns obedience to a mother, will be pecked
out by the ravens of the valley, will be eaten by
the vultures. (Proverbs 30:17).
If we love our children, we do
not want the curse of Proverbs 30:17 upon them;
therefore, if we love our children, we will not
tolerate dishonor and disrespect toward us or anyone
else in authority. But we must be careful to teach,
nurture, and discipline our children with an
abundant expression of steadfast love and tender
mercies and deep affection for them. In all our
teaching, and correction, and discipline, we must
communicate our love to our children.
You know, fathers,
being the "disciplinarian" in the home does not mean
being merely, only, the "big heavy,"
the "enforcer." Think about it: if we are
disciples of Jesus Christ, then who is our
"disciplinarian"? Jesus Christ. He is
our model. You see, to be the "disciplinarian" in
the home means, fathers, to be the
teacher, the nurturer, the shepherd, the guard, the
guide. Yes, "the Lord chastens those whom He loves"
(Proverbs 3:12; Hebrews 12:6), and, yes, chastening,
that is, painful discipline and corrective
punishment, is one duty of the "disciplinarian," but
it is not the only one by far. The fifth
commandment, "Honor your father and your mother,"
places upon parents the sacred duty of living
honorable lives as examples to our children and the
responsibility of relating to our children in godly,
honorable ways.
And we must positively teach
our children and youth how to show honor and respect
to us and to others in authority. This does not come
naturally. Don’t expect it to come naturally. And
the world in which our children are growing up, the
popular culture in which our youth are living,
certainly is not going to teach them how to show
honor and respect to parents or to anyone in
authority. Many children and youth today simply do
not know what it means, do not know how, to
show honor and respect to their parents, other
adults, and others in authority, because they
haven’t been taught or required to honor authority.
It’s up to us as parents, or grandparents, and the
community of the church, to teach our children and
youth how to show honor to us and to others: things
as simple and basic as, for example, how to greet
adults, to rise in their presence and to speak to
adults with a pleasant voice, and to listen to other
adults attentively with respect. It’s up to us to
teach our boys how to look a man in the eye and
shake his hand, how to show respect both with body
language and verbal responses, how to show honor and
respect by being considerate, helpful, and kind to
older adults, how to show respect for their
teachers, or their coaches, or the parents of their
peers, or the adults who live next door.
Now, am I just teaching
"manners" from this gospel pulpit? God forbid! God
forbid! Dear friends, it is the church’s calling —
by that I mean it is the Christian community’s call
as the Body of Christ on earth — to show the world
how to live as a peaceful, ordered, happy, holy
society, in which children, youth, and adults live
together and relate to one another in a beautiful
harmony. This is part of our evangelical mission! I
know of families that have been brought to Christ
because of the quality of family life which they
observed in Christian families — because of the way
in which Christian parents and their children
related to one another in love and respect, and
lived in peace and happiness. And those
non-Christian families were drawn to that way of
life and therefore were drawn by the Holy Spirit to
Christ Himself.
And, finally, to the youth, I
would say: remember, you don’t have perfect parents.
Nobody does. But if you have parents who love you
enough to set some boundaries around your life, and
to discipline you if you disobey, and who love you
enough to lead you in the path of righteousness
following Jesus Christ, then you have a lot to be
thankful for. Now, your parents are going to make
some mistakes, and they are going to need your
forgiveness sometimes. But if you forgive them the
way that you want them to forgive you, and if you’ll
honor and respect your parents and obey them because
you love them, and because you are thankful for
them, and because you want to honor God and do the
right thing, then God will honor you and bless you.
And one of the greatest blessings that God may give
you, is the blessing of one day raising your own
children to know and love the Lord, and teaching
them to honor their father and mother.
To God be the glory! Amen. |